Most of you reading this will have attended large Zoom meetings and know there is a mute button. It can be used to switch people off who are talking out of turn, too much, or are off-topic. Now wouldn’t this be fantastic if there were a mute button for ‘the people of many words’? Those people, known within the Bach flower community simply as “Heather”.

The Heather state means someone has a strong need to communicate what’s on their mind or share in great detail their experiences - or (worst case!) both. There is little sensitivity for the people they are talking to, or should I say talking at.

Little children in a Heather state are natural and healthy. They may come home from kindergarten or school bubbling with excitement about what happened, and their need to share with people close to them is a sign that they trust their attachment figures.

However, when adults talk and talk and talk, and are solely focused on themselves, they hinder interaction and negatively impact their relationships with other people. For this reason, Edward Bach put Heather in the loneliness group. In some ways, the Heather state is a childish state.

Recently, I met someone for the first time. I soon noticed how her narrative only had to do with herself, and that she did not play the ball back to me, having told me in detail about her life. The most fatal thing you can do when with a Heather person is to ask an empathetic question. So my skills as a practitioner, meaning trying to understand how someone feels, were counter-productive. More barrage came my way as a result of my questions. Soon, I was bemused, overwhelmed, and a bit numb. I withdrew.

Theory of Mind (ToM) seems to be ‘thin’ in Heather people. ToM means the cognitive ability to understand and attribute desires, intentions, beliefs, and emotions to oneself and others. ToM helps us predict and explain behaviour in social situations. Hence, ToM is a fundamental cognitive skill (often unconscious) which is crucial for social interaction. It enables effective communication, it facilitates relationship building, cooperation, and optimally navigating complex social dynamics. ToM allows you to grasp that others have their thoughts, feelings, and perspectives, which may differ from yours. 

Apparently, it can develop quite early. I took my eldest grandson to the swimming pool a while back. As I fastened him into his car seat, I gently said he may ask “ARE WE NEARLY THERE?” a maximum of 3 times. (He has no qualms asking that question once a minute in the car, so that was my ToM being able to judge where he potentially is.) He went very quiet. After about 10 minutes, he said clearly, ‘I’m just asking myself if we’re nearly there.’ I had a good laugh; but what emotional intelligence that change of perspective, from himself to me, demonstrated. He’s five years old.

It doesn’t feel natural to me to ‘set boundaries’ early on in an interaction with a Heather person, or to force myself into the conversation to try to keep things more balanced. Chatting recently with my friend and colleague Lesley Cooke on this topic, she shared that she loses the will to talk when encountering a Heather person.

I still have not found a solution when dealing with ‘Heather’. I suspect the answer lies in gently confronting someone early in the interaction and pointing out ‘that is very interesting what you have to say (a white lie) but I also have the need to share a little bit.’ It’s work in progress; I have no solution – as yet. How do you navigate Heather people? Please tell me in the comments.

My book about the Bach flower remedies: One Person’s Journey.

My family research book: The Unspeakable.

The longer I use Edward Bach’s system, the more I discover. (I started my journey with the remedies in 1988, and I’ve been a flower remedy practitioner since 1997.)

Regarding the system from a higher vantage, there are several overall themes in there for personal growth, flourishing and lasting happiness and joy. Isn’t that something we all strive towards as we grow older? In the following, I explore three facets which can contribute to ageing with positivity.

One of Bach’s central messages is about courageously adapting to change. We find that theme in remedies such as Chestnut Bud (learning from experience), Walnut (going our own way and not being influenced by others) and overcoming fear (Agrimony, Aspen, Mimulus, Red Chestnut, Cherry Plum.) Cerato stands for listening to our inner voice and not relying on other people’s opinions in situations where decisions are needed in a transition situation.

What continues to impress me is that each of Bach’s negative states has a valid ‘learning point’ involving change. Look, for example, at Vervain; one has to shift from our convictions to recognising that others’ opinions have equal validity. (But no, I’m not going to budge my opinions on Putin, Netanyahu, and Trump.)

Bach’s message is also about connecting with others on a deeper level. I came across this quote from the author Julian Barnes In his book ‘Elizabeth Finch’ recently. It surprised me because of its truth and brevity: ‘The number of people we deeply meet is surprisingly few’.

Bach regarded loneliness as a state that could potentially impact our health. The three remedies in the loneliness group (Heather, Water Violet and Impatiens) are not, according to Bach, connecting optimally with their fellow humans for extraordinarily different reasons.

People in a Heather state are wrapped up in their own narratives with a driving need to articulate them – they talk a lot. They cannot listen to other people. Their verbal barrage hinders connection with others.

Water Violet people tend to be independent and withdraw easily. Look at these lyrics from Paul Simon’s song ‘I am a Rock’, 

‘I've built walls
A fortress deep and mighty
That none may penetrate
I have no need of friendship, friendship causes pain
It's laughter and it's loving I disdain
I am a rock, I am an island.’

Bach’s message for people who tend to ‘not need others’ is to recognise that we all need nurturing relationships for happiness – people in this state need to learn to open up and connect with others when they are struggling. (Yes, it does rather sound the opposite of Heather.)

Impatiens is also in the loneliness group. People in this state surge through life, often without realising that they are mowing other people down with their speed. Becoming aware of this is a challenge for Impatiens people (I speak from experience). The unconscious Impatiens state involves the feeling of having no quality time for anything or anyone because there are so many tasks that need to be (quickly) done. I’ve discovered how much deliciously relaxes by allowing time to become an element in relationships.

Giving of oneself is also central to Bach’s philosophy. “Possibly the greatest lesson of life is to learn freedom. Freedom from circumstance, environment, other personalities, and most of all from ourselves: because until we are free we are unable fully to give and to serve our brother-men.” p. 6 - Ye Suffer From Yourselves.

This quote also connects with the elements of change and relationship. Some remedy states ‘give too much of themselves’ – for example, the potentially coercive negative Chicory state. Giving love without expecting anything in return is the positive Chicory state that we can all strive towards.

(My above listings are not conclusive.)

My friend and colleague Lesley Cooke, BFRP has a new book out. You can see details on ‘Space to Reflect. Notes and Quotes on the Bach flower remedies.’ via the Bach Centre book shop.  There is always more to discover 😊

My family history book ‘The Unspeakable. Breaking my Family Silence Surrounding the Holocaust’ is available here.

An interview with Lesley about how Bach’s remedies helped me during the harrowing research is here.

A video of laying memorial plaques on 17 June 2025 in Prague for our relatives is here.

We need personal space to grow and flourish; it’s about freedom – and that need develops at a very early age. The parents among readers will remember how their kids tested one’s patience by wanting to DO IT ALONE, without help – even impossible tasks. Get out of my space!

Personal space is shattered for people living in war zones (I’m especially thinking of the horrors in Gaza, Ukraine and Sudan). For a woman, being attacked by a man and sexually abused is the most traumatic loss of personal space leaving lifelong scars. I speak from experience: I was attacked and sexually abused by a stranger when I was 15 years old while taking the dog for a walk on the common.

That is the dramatic side of loss of personal space. On a more subtle level, personal space can refer to the physical room around us. While queuing, have you experienced the feeling that another person is too close? We all became very aware of our personal space during the pandemic, and we tolerate personal space boundary encroachment more easily if we're close to someone.

Furthermore, there is the less tangible emotional-psychological level of personal space. Here are some examples from the BFR world:

• When somebody tries to dominate us, and we let them do that to avoid an argument, we relinquish our personal space. Maybe our stance becomes weakened, and we find it difficult to stand up for ourselves. Vine people regularly overstep boundaries. Read more about Vine here.
• If somebody is critical towards us they encroach on our personal space; they jump on us, picking at what is (in their eyes) not right. They’re not being respectful of our opinions and habitually find fault. Being on the receiving end of a Beech state can take one’s breath away – and reduce our personal space.
• The Enthusiasts may be so caught up in their convictions and articulating their beliefs, trying to convince you of this or that, that they won’t realise they are being invasive. Check out Vervain here.
• Even the Speedy-Gonzahles-Impatiens person can overrun others and destroy a sense of personal space with her/his speed and inability to be patient and wait.
• Over-concern for the welfare of others can also feel uncomfortable and encroaching - as if we can’t breathe; I’m thinking of Chicory and Red Chestnut.
• And then there are the heavy speakers who speak and talk and talk and speak without noticing that they are overwhelming someone with their flood of words, and we feel helpless and don’t know how to regain our personal space. I have a sense of shrinking when that happens to me, and I still find it difficult to deal with. How do you deal with Heather people?

As a teenager, I started symbolising my loss of personal space by describing it as ‘people coming in on me.’ I think I felt influenced by others, it was not about the topics mentioned above. I struggled to stay with my ‘me’ and not lose myself. It was a Walnut (photo above) issue. It was difficult for me to be true to myself. When I managed to do that, it often led to negative feedback from my environment.

Certain personality types will not encroach on your personal space, the quiet Water Violet people, for example. Or the Larch person who lacks self-confidence and will shrink back from speaking out or avoid confrontations.

As Bach practitioners, we are professionals trained to listen and understand what people are going through to recommend appropriate Bach flower remedies. That means being able to consciously give our client space to articulate themselves. Our task is to hold that sacred space and allow people who come to us to (eventually) flourish as they explore their issues. These are my favourite hours of the week because of the peace that then infuses me. There is no ‘doing’ in that kind of presence. It’s the opposite of the aggressive energy I described at the start of this piece.

Enjoy it, the next time you enter that space!

View information about my book The Unspeakable here

Explore previous postings:

- (Not) learning from experience

- Fleeting moods / longstanding mind states

- The Art of Saying What you Think

- Navalny, Vervain personified

- My phone, my habits!

- Sheer bloodymindesness

- Everything is connected

- Worry

- The evil of 'Vine'

- Finding meaning in life

- Corona - again

- Deadly floods

- A red chestnut discovery

- Impatiens broke my arm

- Goodbye 2020

- Magic

- Coming out of lockdown

- When normality slips away

- Our house is on fire

- The Elm bottle breaks

- When nearly everything changes

- Our social lives and genes

- Two refugees

- A nasty accident

- Friendliness

- Sleep

- Panic

- Someone mad with you?

- Breaking decades of silence (II)

- Who is not socialising and why?

- Breaking decades of silence (I)

- Who gets angry and why?

- Hey, Mr President!

- The saddest day

- Life is full of stories

- At Heathrow

- Building site Guardian Angel

- Letting go

- Specifically Chicory

- The Travellers - a fun piece!

- Emotional baggage

- A wild bird and the rescue remedy

- The garden at Mt.Vernon

- Inside Mt. Vernon

- Brightwell-cum-Sotwell

- Edward Bach's philosophy

Learning from Experience

“Amidst this chaos there is harmony, throughout these discordant sounds there is a note of concord; and he is who is prepared to listen to it will catch the tone.” Swami Vivekanada

Okay, I’m a bit shortsighted; when I put my glasses on I can see better, and everything sharpens up. My hearing is as acute as a teenager’s – I recently had it tested. I don’t need a hearing aid. I’m listening hard for the ‘note of concord’. I’m prepared to hear, but I’m not catching the tone. Am I overseeing something? (Should I write, 'am I overhearing something?')

My perception is that our Western liberal democracies, to which we are so attuned (and have perhaps taken for granted for decades), are being eroded – that is the discordant tone. Thanks to Putin, Trump, Musk and Xi, to name but a few. As various democracies lurch to the far right, in Germany, where I live, the richest man in the world, Elon Musk, owner of X, appears bored. He has nothing better to do than interfere in our elections on 24 February to spread his opinion on X that the far-right ‘Alternative für Deutschland’ are the only way that Germany can be ‘saved’. The AfD have been confirmed to be partially right-wing extremist. And J.D. Vance has identified European democracies as the biggest danger to (wait for it) European democracies. American politics is obviously sick when Trump sides with Putin, the aggressor - against Ukraine, the attacked.

What is especially scary for me is observing how history seems to be repeating itself. It’s as if an influential part of humankind is in a gigantic negative Chestnut Bud state; it is not learning from experience. My book The Unspeakable. Breaking my Family’s Silence Surrounding the Holocaust, will be published at the end of April. My father's family fled Czechoslovakia in 1938 to England because they were Jewish. That’s why I’m English.

Hitler came to power in 1933 by democratic means, we tend to forget that. He invaded the German-speaking areas of Czechoslovakia in 1938 and the parallels with what Putin is doing in eastern Ukraine (where there are many Russian speakers), are glaringly obvious. Czechoslovakia was torn between East and West, a struggle that is also repeating itself in Ukraine. One person in Moscow with too much power, creating destruction – just as happened in Germany in the 1930s. ‘Disrupt Europe’ is at the top of Putin’s to-do list.

The worldwide rise in antisemitism following the unspeakable Hamas attack on Israel of 7 October 2023 is cause for massive concern. The decimation of Gaza by Netanyahu’s government since then cannot be the answer. Add in the highly disturbing worldwide numbness towards the fact that our climate is shifting in a way that will make large areas of planet Earth uninhabitable. This turning a blind eye also seems to me part of the Chestnut Bud state of mind.

So how can we get out of this collective negative Chestnut Bud state? My answer is awareness; being aware of what is happening, and speaking up - not passivity. Elie Wiesel, a Holocaust survivor, said, ‘To remain silent and indifferent is the greatest sin of all.’

What is remarkable is that Edward Bach considered the negative Chestnut Bud state a potential health risk. He wrote in The Twelve Healers and Other Remedies:

‘For those who do not take full advantage of observation and experience, and who take a longer time than others to learn the lessons of daily life. Whereas one experience would be enough for some, such people find it necessary to have more, sometimes several, before the lesson is learnt. Therefore, to their regret, they find themselves having to make the same error on different occasions when once would have been enough, or observation of others could have spared them even that one fault.’

Bach's farsightedness never fails to amaze me. What do you think?

Another piece of Edward Bach’s wisdom; ‘Rest assured that whatever station of life we are placed, princely or lowly, it contains the lessons and experiences necessary at the moment for our evolution, and gives us the best advantage for the development of ourselves.’

We have to be honest, though, not everyone wants to learn.

I was out for a walk in the woods near my house. I turned a corner and saw two women in front of me about 10m away. Their middle-sized dog was charging towards me, snarling and barking. One of the women immediately called it to heel, which it obeyed. The dog lay on the floor cowering, glaring at me with wild eyes, and growling at me as its owner grabbed it by the scruff of its neck. I stood frozen on the spot, my heart pounding. I was in the panic Rock Rose state.

The dog owner, still holding her dog, called to me that I should now ‘just’ walk past; I told her in no uncertain terms that she had to put her dog on the leash. Another hound had bounded up, and I said that I won’t walk past them. What if she can’t hold her dog? The second dog was not aggressive, but I was still terrified of the one she was holding. I said they have to back off. The women let loose a volley of swearing, so I turned on my heels and retraced my path out of the wood, away from the threatening scene.

My heartbeat quickly returned to normal, and I gave myself time to calm down. By the time I came out of the woods 10 minutes later, I felt fine. But I did notice that I didn’t go for a walk there two weeks after this incident. My subconscious had registered a minor trauma, a Star of Bethlehem state, and for that reason, I probably intuitively avoided the place.

When I finally returned to the woods yesterday, I started thinking about fleeting moods, and long-standing states of mind. Rock Rose and Cherry Plum are the most dramatic (and hopefully short-lived) states Edward Bach described. If you check those two bottles, I hope they are still full - meaning you do not use them often.

On the other hand, we have emotional habits that re-occur because they’re part of our personality structure. As a pathological Impatiens person, I must be continually be aware of the speed with which my Impatiens brain (potentially) sends me through life. A recent illustration: In August, I was trying to book a train ticket from southwest Germany (where I live) to the south of France for my summer holidays. I was on the French national train website, the SNCF, and innocently started to buy my ticket. Click-click-click, from where to where? asked the site…Freiburg – Marseille. A notification told me, “you are acting too fast for a person and have been blocked.” The website had identified me as a bot, and I sat there laughing. I logged off, took a deep breath, logged on again, and then slooooowly and successfully booked my ticket. (If you haven't already read this piece, check out how Impatiens broke my arm.)

Another typical long-standing state of mind is an Oak personality’s perseverance. These people have the energy to keep going in hard times; they do not give up easily and will continue with their projects quietly, sometimes stoically. But because they want to, not from some Rock Water strict discipline attitude. That is a quality of their person and certainly not a fleeting state of mind. See my post on Alexei Navalny, who must have had a strong Oak personality streak to his nature to survive so long without giving up on his mission against Putin.

It is Edward Bach’s remarkable insight into human nature that he identified human moods that come and go and personality types with their ingrained emotional behaviours. In 27 years of being a practitioner, I have never once had a consultation where some issue a client is tussling with turned up for which there is no remedy.

(The photos in the above piece are of rock rose, cherry plum and impatiens.)

Change of topic: For people who have been following this blog for some time, you will know that I posted two pieces in 2022 about discovering my Jewish ancestors who had been murdered during the Holocaust. 

I had been unaware of the losses my family experienced in WWII and ‘everything Jewish’ until I was 46 years old. The Holocaust was hushed in my family. The book about my family research is called The Unspeakable. Breaking my Family’s Silence Surrounding the Holocaust and will be published on 23 April 2025. Please click here for a book summary if you’d like to know more.

Let's connect on Instagram and/or Facebook :-)

Edward Bach recognised that some people are critical and intolerant of others, and considered this trait a potential danger to health. Those reading and familiar with the Bach flower remedies will already know I’m talking about the Beech state. I recently spent time with someone prone to criticism, and I sensed how erosive ‘being Beechy’ is to relationships. (The word 'bitchy' sounds so similar; interesting!) Perhaps that is why Dr Bach thought this state unhealthy – it can impact our connection to others. The Beech frame of mind means filtering for ‘what is (subjectively) wrong’ and expressing that in no uncertain terms. Criticism will blurt out if the person in a Beech mood/state also has an Impatiens personality. It can hurt. It can make people defensive as they justify and defend themselves in the face of criticism. It can make people feel upset and indignant and hit back. Some will, however, quietly accept and try to 'amend' their ways. The Beech state does not bring people together; it separates them.

What brings people together is recognition, validation, acknowledgement, kindness, and appreciation. People in a Beech state don’t readily have these soft-skill communicative assets. And they don’t feel gentleness towards others inside themselves.

I’m not making a case for not saying what’s not OK; we need to be able to give one another feedback. I’m making a case for how - and the timing. George Bernard Shaw (Irish playwright, 1856-1950) is on record as saying, ‘in the right tone, you can say anything, in the wrong tone nothing.’ Edward Bach rather cryptically described the Beech mindset as being ‘For those who feel the need to see more good and beauty in all that surrounds them.’

Being aware that we’re ‘being Beechy’ and thinking before speaking makes the difference. (And yes, I do smile inwardly when I catch myself quietly being critical of critical people.)

I had a partner once who was outstanding in his ability to criticise me. I was on the receiving end of big criticisms and little ones. Among the little ones were a) how I brush my teeth, b) how I hold the car steering wheel, c) how much water I put into the kettle. (I won’t go into the big ones.) Usually, when he was stressed, his intolerance was heightened. I forgave him because I could see that his Beech state came to the fore when he was overworked. But in the end, I couldn’t take it any longer, and we separated.

The problem with people in the Beech state is that issues lie (in their minds) in the other person’s behaviour; they don’t ‘own’ their intolerance. I see this state of mind as relatively inflexible.

Reflecting on this makes me aware of how important it is to affirm others, to quietly say something positive, even if we need to communicate something we’re having trouble accepting. That nurtures relationships. And in a world in turmoil, on the brink of a climate catastrophe, lurching to the far right, with unresolved conflicts and war, aren’t healthy relationships our most essential assets to promote well-being?

The flowers in this piece are all wild orchids seen close to where I live in south-west Germany. Orchids are intolerant to pollution, that's how they got included. ;-)

If you are interested in refining your interpersonal speaking skills, (in consultations and private life) check out my next Bach Centre Accredited Continuing Education course ‘Mindful Communication’ in September. Details here.

I started writing this 24 hours after hearing about Alexei Navalny’s death on 16 February 2024. As I tried to digest the news, I was stunned and cried, and I felt furious. All at the same time.

Navalny was only 47 and had a wife, Julia, and two children (aged 15 and 23).

He returned to Russia in January 2021 after he was poisoned by Novichok in the summer of 2020 and treatment in a Berlin hospital. After leaving the Berlin hospital, he recuperated in the Black Forest near where I live and that is when I became interested in his activities. It was amazing that he survived the attack on his life. And it was surprising that he chose to return to Russia after the murder attempt - he knew he would be arrested upon arrival.

So why did he do it? Why did he go back to Russia? Because (in our language) he has (HAD) a Vervain personality. This means he put his mission above his person. That mission was, initially, to expose corruption in Russia, but he grew into becoming the larger-than-life, charismatic, and eloquent leader of the opposition. His cause was, along with other members of the opposition, fighting for a free and democratic Russia. Of course Putin felt challenged and threatened, and Putin even childishly avoided mentioning Navalny’s name. Putin talked about Navalny as ‘a poor excuse for a politician’ and ‘a certain political force’. Putin called Navalny ‘the character you mentioned.’

Navalny was banned from television, from elections, charged with anything and everything and, in the end, put away in an icy prison 40 miles (about 64 km) beyond the arctic circle. During his time there he was kept in solitary confinement for 308 days, and otherwise subject to overcrowding, abuse by guards and inmates, denied access to healthcare, experienced food shortages, freezing cold, intentional and regularly interrupted sleep, and inadequate sanitation. He had to finish his meagre soup within 10 minutes or face punishment. We can barely contemplate what Navalny went through in that horrendous place. But he never fell into victimhood, he remained defiant and cheerful, at least when speaking during his multiple trials. (There must have been a degree of Agrimony here - hiding suffering behind a cheerful face.)

Navalny, the man Putin was so frightened of. In the end, only Navalny’s imprisonment (and ultimate death) was Putin’s solution to dealing with him. Now, (a few days after Navalny's death) even putting flowers down and paying tribute to him at memorials in large cities is the 'crime'. Over 400 people have been arrested for doing that. Navalny's crime was standing up to Putin. Film of mourners in Berlin and Russia. (Skip the ads.)

I seriously wonder how Putin gets up in the morning and looks at himself in the mirror. How can one have even a scrap of self-respect with so many deaths on one’s conscience? Does he even feel? (I'm thinking of the people who have died due to his war on Ukraine war along with his murdered political opponents.)

That, in a nutshell, is the difference between Vine and Vervain. A Vervain personality has a following and can win people over for their cause with their convictions and enthusiasm. Vervain people have a heightened sense of injustice. (I'm in a Vervain state by writing this piece.)

Vine (in the negative state) is a ruthless tyrant using fear to get people to 'follow' him. I have already written about The Evil of 'Vine' in a blog piece following the start of the Ukraine war two years ago.

Support Navalny's widow, Julia, on Instagram who has pledged to continue his work.

Photo credits: Navalny in the Black Forest: dpa/Uncredited/navalny/Instagram/dpa.

CNN-News.

The Bach flower remedies and WhatsApp

I’ve been wondering and pondering what to write on my blog. Then I realised a bit of fun might be helpful in these dark times. I guess I wrote this in an unconscious attempt to avoid the unspeakable horrors of recent news.

Many of Bach’s astute descriptions of moods and archetypical personality types show up in how we communicate and use our phones. Here we go:

Impatiens will answer you straight away with short, quick messages.

Clematis has mislaid her mobile and can‘t answer.

Vervain is sharing links about the latest demonstration in town or worthy campaigns you should sign up to.

Rock Water only looks at her phone once a day, in the evening, after her workout.

Scleranthus has several chat accounts - with WhatsApp, Signal, Facebook Messenger, X, Snapchat, Telegram and Threema. It’s all a bit unmanageable. You might have to search for her.

Chicory likes voicemail and the possibilities of staying in contact with the family. She expects a prompt answer.

Heather loves voicemail – she uses it several times a day.

Holly is wary and a little suspicious about how the companies collect your metadata. He has also switched off the two blue ticks to maintain privacy about whether he’s seen your message.

Beech is also critical of free messenger services and prefers email. And why do people have to jump to their messages all the time each time their phone makes a sound?

Hornbeam has loads of unanswered messages, so don’t expect an answer quickly.

Pine feels uncomfortable because she has an app telling her how many hours she’s been on her phone this week. It was one hour more than the week before. She's resolved to change.

I hope that made you smile :-) Any additional ideas? Please write your ideas in the comments!

Bach flower remedy Book Club meetings. The series which took place in autumn 2023 has now ended. Notes about the meetings are still online.

Bach Centre accredited continuing education courses coming up in 2024: Marketing for BFRPs and Recognising Bach's plants in Nature.

Sometimes, people think it is wrong to be angry. I guess it depends on the context. A mother who gets mad with her child for being clumsy and breaking something is not experiencing a good kind of anger. Someone consumed with jealousy and furious because their partner showed interest in someone else is also experiencing a sort of anger that Edward Bach considered unhealthy. That is the spiky-aggressive Holly anger. Yet anger counts as one of the basic emotions of human beings, alongside fear, disgust, sadness, happiness, and surprise. (This means that if you showed photos of people facially expressing these emotions, anyone could identify them; we share this commonality of emotions.) Evolution gave us anger. In a previous blog post I looked at the different types of anger we encounter in the Bach flower remedy system. 

At the moment, I’m musing about the type of anger that is not destructive but motivational. There have been some evenings where I have watched the news that my anger towards Putin and his senseless destruction of Ukraine activated me. Freiburg (in southwest Germany, where I live) is a partner city to Lviv in west Ukraine, and I collected donations from friends and passed that on. Like many of you, I organised care packets sent directly from Freiburg to Lviv. This kind of anger makes me want to do something; I turned it in to help, which also made me feel less helpless. It’s not a kind of anger directly destructive towards another person. (But I’m sure I’d be ‘mad’ with Putin if I ever met him.) On a more personal level, I've also experienced injustice, which made me mad but motivated to get something done. To be specific, it was completing my dissertation during my PhD. Someone treated me badly, but instead of sinking into a hard-done-by-Willow feeling, it spurned me on to get out of the situation. One of my supervisors recognised this side of my character and quietly said that my sheer bloody-mindedness got me through my studies. I thought that was quite a compliment.

My bottom line is when you experience anger, check out what kind of anger it is. If something is wrong, and you know it’s not doing you good, your anger might help you initiate change. It might be this kind of anger that is the motivation for members of Extinction Rebellion. The main issue surrounding anger is not getting stuck in it; getting stuck in anger is stressful and can cause all kinds of health issues, from a stomach ulcer to high blood pressure. 

So while I’m not 100% with Dr Bach in the following quote – I nearly am: 

“We must steadfastly practice peace, imagining our minds as a lake ever to be kept calm, without waves, or even ripples, to disturb its tranquillity, and gradually develop this state of peace until no event of life, no circumstance, no other personalities are able under any condition to ruffle the surface of that lake or raise within us feelings of irritability, depression or doubt.”

 Thanks to Andre Hunter Unsplash for the angry image.

Starting in September, BFR Book Club!

While weighing up what to write about for my blog, I was baffled for days. So many things were happening simultaneously, and I couldn't see what my next post could be about. My emotions are all over the place which made the decision harder. Calm…fear…worry…resignation…confidence…fatalism...indifference. 

Then I realised that is precisely the topic. We’re living in extremely turbulent times with uncertainty infusing everyday life. I’m experiencing an unfamiliar vulnerability as normality and stability is threatened; the potential disruption feels very different to the pandemic threat of 2020. Sometimes I’ve taken the rescue remedy at night when sleep wouldn’t come.

I didn‘t notice the arrival of spring this year. Suddenly everything was green, lush, and beautiful, and I hadn’t been aware that springtime had been creeping up upon us. So why had I missed my favourite part of the year? Because I let my mind be caught up with what Putin was doing with Ukraine; his brutality, seen daily in the news – it stunned me. I couldn’t look out to my surroundings in March, April, and May; I wasn’t observing Nature, my attention was elsewhere, caught up in the horrors of war.

(If you haven’t read my last posting about Putin called ‘The evil of ‘Vine’ it is here.)

Today is the sixth day that Putin‘s bombs from Russia are raining down on the sovereign state of Ukraine. A war is being raged in Europe only a couple of flight hours away from where I live in Germany. Tens of thousands of women with their children and older people have fled to neighbouring countries to escape Putin’s murdering aggression. Husbands and sons have been separated from their families and must stay to fight and protect their homeland. Others have remained, the population of Ukraine is 44 million - all these people are experiencing continual worry, fear, uncertainty, desperation, anguish and panic that is difficult to imagine. How many people have already been killed, injured, maimed forever and traumatised is not yet clear.

Looking forward to 2022

Some of Edward Bach’s flower remedies are for acute emotional states such as Rock Rose (panic), or shock, (Star of Bethlehem). There are remedies at the other end of the scale which are for more long-term and less dramatic states of mind. The tendency to procrastinate, (Hornbeam) or Wild Oat (uncertainty over one’s direction in life) for example. Wild Oat is a remedy that I often think of in connection with welcoming a New Year.

I was mixing a combination for my partner recently and wondering why I had to do it for him. He wanted some remedies as he was stressed at work. But taking them was not easy for him and I wondered why. Suddenly, I realised that remedy states include reasons for not getting round to mixing them in a water glass. As my partner is (like me) a famous Impatiens person, I cautiously suggested over breakfast one morning that perhaps it‘s not straightforward for him to mix his remedies because he doesn‘t take time to do it. He immediately agreed and then corrected slightly (instantly!) to 'it takes too much time'.

I hesitated before I wrote this piece, I was not at all sure how to write it.

The Bach Centre recommends using the ‘story-feelings-remedies‘ formula as guidance to find which remedies are appropriate in a certain situation. The story of this blog posting is shocking in its immensity. On 14. July 2021 floods in Germany of unprecedented intensity swept 181 lives away. Hundreds of houses, dozens of villages, kilometres of roads and rail tracks and bridges and very many people’s livelihoods were decimated. As of 28. July, 73 people are still unaccounted for and are officially missing, hundreds were injured.

Studying the various Bach flower remedy plants through the years means being familiar with how they behave. We usually only think of animals as behaving (or people) but I think plants behave as well. This year, after a cold April and during a wet May I was surprised at the behaviour of the red chestnut trees around me. They were pale. They looked washed out. I could have understood if it had only been one tree here and there looking a bit ill but they all looked wrong. Usually, the red of red chestnut trees is a cheer to the eyes after a long winter, this year they looked drab. It could hardly be due to lack of water because we‘d had a lot of rain I thought. And it couldn‘t have been due to some kind of local mineral deficiency as they all looked dull, faint and faded. (Yes, I did start to feel a bit sorry for them and concerned.)

Often, I look with astonishment at the primate Homo sapiens. I marvel at its unique cognitive capabilities distinguishing it from other mammals. On the other hand, disturbingly, I also see its destructiveness towards its own and other species - and towards its environment, Planet Earth.

Have you found yourself in the new pandemic now sometimes longing for the past? Those carefree pre-Corona days when we mixed with others as often as we wanted, devoid of caution? I catch myself in this mode now and again and it reminds me of the Bach flower remedy Honeysuckle. People who need Honeysuckle live in the past - when things seemed better. In a true Honeysuckle state, people can become melancholy with remorse, longing for the past that no longer is. This hinders being present in one’s life now.

Coming out of lockdown

On the evening of 9th March, I drove to my partner‘s place 170 km away from where I live. It was an eerie drive as the roads were already empty although it was early Monday evening. The lockdown was imminent; people were scared. I stayed with Joe for 11 weeks during the lockdown. I was out in the country, worked on my thesis, occasionally went shopping, saw no one and otherwise watched how the world dealt with the pandemic.

We are still in the roller-coaster process of adapting to how the Coronavirus pandemic, a once-in-a-lifetime experience, has ripped into our lives. Our everyday life and everything we take so for granted (took!) has been gradually, in some countries abruptly, dismantled. I’m writing this on the last day of March and the first of March already seems light years away.

It‘s nearly two years since I‘ve written anything for this blog. As some of you will know, I went back to university, and this was the reason for discontinuing. So what has brought me out of hibernation? The answer is a) my Vervain streak combined with b) the unprecedented environmental crisis in Australia caused by widespread incineration of the landscape and property. The word „bushfires“ somehow don‘t seem to capture the immensity of the crisis; the word appears belittling to me. But I am not an Australian perhaps Australians are happy with the term.

Yes, I have been quiet. It was not only that I have had a lot to do, but also that something happened at the end of January. It was a Tuesday and actually, three things occurred on one day. Firstly, I heard that someone who is important to me is terminally ill. Secondly, I had a car accident.

As 2017 draws to a close, I have started reflecting on the year. On the world political stage it certainly was a turbulent year. 

While I reflect, I am answering some questions in my journal that I took from the German weekly newspaper, DIE ZEIT.

Translated, they go like this and I hope you find them as intriguing as I do:

I'd had a vague Wild Oat state for about one and a half years, starting at the end of 2015. That meant a question about my path in life had repeatedly come to mind. I found myself thinking: 'Is that it? Is there anything else out there?' My life was moving smoothly, without stress - but there was this niggling question regarding the future that popped in and out of my thoughts. I was (superficially) content with seeing clients and giving courses, but things were not really engaging me enough, I was a bit bored and in a groove. But approaching my 60th birthday, it was clear I was not going to start a new job or something like that. I did not even bother to take the remedy Wild Oat because it was not acute, there was just this vague, intermittant question, 'is that all?!'.

At the end of August I moved flats. It was of course a lot of work and exhausting, but also exhilarating, for I’d found a wonderful new place. For the main move involving furniture, I’d asked around for help from strong young men and an acquaintance had suggested two refugees she’d been looking after who’d been in Freiburg for a couple of years.

Until recently, my use of the crisis mixture (which Edward Bach called 'the rescue remedy'), had thankfully been confined to minor household mishaps. Sometimes I wondered how I would react in a real emergency, a bike or car accident - and with strangers. My father was extremely squeamish: the mention on TV of 'injection', 'inoculation' or BLOOD would send him scooting out of the living room, pale- faced. How would I react in an emergency, with injured people and at the sight of blood? At some point in one's life I reckoned, statistically, one would experience an emergency...

In March this year I booked a train journey to Berlin. Three weeks prior to my travel date in July, I received an email informing me that that I should check the updated time table. I discovered that instead of having to change trains in Frankfurt and Erfurt there was now a direct connection. That was good news. Freiburg is 800km away from Berlin, it is a 6,5 hour journey.

Sleep. We cannot live without it. With a sleep deficit, we lose quality of life: we are tired, have less energy and motivation, our mood becomes negative and we may be over-sensitive and tend to over-react. Sleep deprivation causes stress. Everyone knows the wonderful feeling waking after a good nights sleep and the dragging feeling after a night tossing and turning.

The deeply disturbing happenings in London in past weeks stunned me. I was born in London, have family living there. So, whether it was repeated terror attacks or the horrific fire in a block of flats with numerous deaths and casualties, I was, like millions of others, overwhelmed by so much disturbing news.

I have been thinking about panic these last two weeks. It all started with the flowering of rock rose in a neighbours's garden. Not the yellow wild rock rose (used for making the remedy to help in panicky situations), but a cultivated red version. Pink hybrids are also flowering at present.

A while back, I looked at anger triggers and the associated remedies. Recently, while in a difficult situation (with someone mad at me), I thought afterwards it would be interesting to look at the emotional reactions we have when we become the recipients of someone’s wrath.

How much do we have to know about the past to understand the present?

My paternal grandfather was born in 1885. He grew up in a lost world of yesterday, prior to two devastating world wars. I was born in 1958 – he was 74 years old when I was born, I was his first grandchild. He was very present during my childhood in England but I knew little about him although he died aged 94 when I was 22. My grandfather's name was Bruno and he never talked about his past life prior to enforced emigration with his family from Czechoslovakia because he was Jewish. Nobody in the family talked about that.

I am a great fan of planning my week and reviewing the previous one. This comes from years of applying the GTD ‘Getting Things Done’ methodology of David Allen which I wholeheartedly recommend. In Bach flower terms, GTD is (among other things), about transforming Hornbeam (procrastination) states and increasing productivity without stress.

While doing GTD recently there were names of several friends on my list who I'd planned to call, but hadn't. I’d just rather sheepishly transferred them onto my to-do list for the following week. In a flash, I scanned my mind for the reasons for not contacting them and realized there are several remedy states that hinder us socializing. For me it was a combination of Oak (enjoying working a lot and long), Walter Violet (being happy alone, not having a great need for seeing others) and Olive (too tired to go out after work anyway). I am sure the strict Rock Water part of my personality got in the way too: “first work – then play”.

Other states can also hinder us going out with friends:
If someone is overwhelmed by everything (a working mum for example) and in an Elm state she won’t have the capacity to socialize. If someone is feeling gloomy and perhaps in need of Mustard, one does not feel like meeting people. The same goes for Star of Bethlehem (shock and trauma) and Sweet Chestnut states. The latter remedy is helpful in times of deep despair and anguish – that is not a time when we feel like being out and about.
Someone with a strong Beech character might not have many friends as s/he is critical of others. Not many will be up to his/her ‘standard’. I am not sure if a true Vine personality will have lots of friends either…this character is strong and self-confident in the positive state and dominant in the negative. So maybe they are only true friends with other Vine characters?

The real socializers among the remedy characters are:
-    Agrimony (the heart and soul of a party and joking about being in dire straits: socialising distracts from his or her problems)
-    Honeysuckle (copious reminiscing with school friends about old times)
-    Heather (talking keenly at people rather than with people at every opportunity)
-    Chicory (the beloved family is gathered around them, frequently, regularly)
-    Vervain (at a demonstration with hundreds of others, for a good cause).

In case you are wondering, I’ve rung everyone now and we’re meeting soon!

Next time: Breaking decades of silence, part II. Read part I here.

Read 38 short stories about the remedies in my book One Person’s Journey.

Preview the first 30 pages here.

Part I. Growing up in south-east England in the sixties and seventies, I was unaware of my Jewish heritage. Sure, I knew that my father originally came from a place called Czechoslovakia and I had often wondered what language his parents (my grandparents) spoke with one another. I also knew there had been a large house that had been left behind in Czechoslovakia, but more than that… not really.

I no longer recall how, but around the age of 18, I realized my father and his family had been Jews and had fled the Nazis in 1938. The part of Czechoslovakia that they had come from had previously belonged to the Austro-Hungarian Empire and that is why my grandparents spoke German. (In 1918 the Czech state was founded as the Austro-Hungarian Empire fell apart following World War One.)

My grandparents died in 1979 and 1980 and my father in 2005 without us ever talking about events. I never asked my father what it was like as a thirteen year old to leave his country, come to England and learn a new language. And, although my grandfather died when I was 22, I never asked him how he adapted to living in a new country aged 53. But they also never offered to tell me. It was not spoken about; only in recent years have I come to understand why.

But I have a cousin, the daughter of my father’s elder sister – and in 2015 we became pretty obsessed with understanding this unspoken past and the events shrouded in silence. Jules is one year younger than I am and her Jewish heritage had also never been mentioned.

We had some old photos of the house where her mother and my father had grown up, and we knew the name of the town they had come from: Opava. We were both sure that the house still stood. One day in January 2016, after we had decided we must visit the past and the house, I emailed several people listed on the website of Opava’s Town Hall, attaching a grainy copy of a photo of the house, asking if anyone was familiar with it and saying why we were looking for it. For weeks no answer came and then, out of the blue, a woman called Martina contacted me with photos of the house she had taken just the day before. It was a very moving moment and I was suddenly overwhelmed with tears; the past was indeed still there. I was not only touched and moved, an intense feeling of suffering overcame me. It was the deep, heart wrenching all-encompassing Sweet Chestnut suffering. Jules and I spent much time up to our planned visit in April (which Martina kindly offered to organize) simply weeping with one another on the phone. I was surprised and pretty overwhelmed about this sudden intense emotion which was not really mine; it was as if I had entered a ‘memory trace’ of indescribable anguish.

But of course, the Holocaust, the Shoah.

April 2016: After two days in Prague (more on that in a future posting…) we drove to Opava. We arrived early at the house which had been taken over by a state calibration institute. Again, tears flowed as we got out of the car and saw the house for the first time. My grandfather had finished building it in 1929; there was a sign commemorating this outside the entrance gate. The family had only spent nine years there before having to flee to England. We were shown around by very kind and friendly people now working in the house. They had often wondered who the previous owners had been as many loving details had survived the decades. The most touching object was upstairs - the dressing table my grandfather had built for his pretty young wife … it was still there. I was overcome by a sense of her sitting there, young and vibrant, looking out over the wide planes of Moravia as she prepared for her day many, many years ago. Her happiness, her contentment in the wonderful house - it was as if I could suddenly dock on to these ‘memory traces’ too.

We left feeling lighter and somehow relieved although I had fought with tears the whole afternoon and it was a exhausting experience.

And there the house quietly stood as I turned to look at it one last time as we left: still majestic but a little tainted and time battered. It stood there simply on its mound overlooking the area and watching us people - as it had steadily done for the last 87 years.

Read part II of Breaking Decades of Silence here.

-

Holly is often thought of as the remedy of choice when looking for a remedy for anger. But Holly is only for the jealous, aggressive, envious, suspicious type of anger. It is the spikey type of anger, like the plant.

There are other remedy states that include anger in the negative state, let’s take a look:

Someone in a negative Impatiens state will get angry if they are held up; they feel annoyed and tense due to impatience. I have yet to understand why men suffer from this type of anger more frequently than women while driving a car, especially at traffic lights and roundabouts ;-) A Vine person can get furious if someone does not follow their orders and do what they say. I really truly know someone who says “if you did what I said, we wouldn’t have any arguements.” Huh!
The Beech state involves intolerance. So a person needing this remedy can get infuriated by the shortcomings of others, it is an indignant, sharp, annoyed, critical displeasure.

Chicory is the state of ‘needy love’ – someone giving to their loved ones with expectations coupled to their ‘love’; their loving attention has a coercive quality. If they feel they have given much but not enough is coming back they can feel offended, a smouldering type of demonstrative, demanding exasperation.

The Willow anger is also smouldering, someone has been hurt and they are bitter and offended. It is the anger of resentment, but it is a quiet indignation that they swallow and may only show non-verbally.

Cherry Plum is a rather extreme state, someone is so tense, they feel could explode and do something they will regret. So there might have been something that has made them furious. A small child having a paddy has a Cherry Plum state, they can be difficult to reach when they freak out.

The Vervain anger is fuelled by a sense of identifying with something that is wrong in their opinion. Think of the angry emotions that flow in demonstrations against nuclear weapons or war or more recently against Donald Trump. The Vervain anger is fuelled by a keen sense of justice.

So, remember to think where does the anger come from? when looking for a remedy to deal with anger!

Writing this is an attempt to digest what is happening in the USA. It is also rather difficult because, since Donald Trump has been in office, there has been a flurry of activity on his part, much of which seems to be impulsive.
But looking back, my story goes as follows: when Trump came onto the scene late 2015, I was stunned by his brash, loudmouth manner. Usually I can recognize the negative Bach Remedy states and personality traits in others quite easily, but he confused me.

Things that baffled me were his
-    obvious lack of political experience but unawareness of such
-    his confrontational and dividing approach (why?)
-    persistent use of social media
-    boasting of being able to grab women where he wants
-    overreacting if criticised

After I stopped being stunned, I took a closer look and realized that much of his behaviour points to Heather. His need to be in the limelight, the almost childish ego, his attention demanding tweets and facebook postings – this is the self-centredness and neediness of the Heather personality in the negative state. The way he does his hair - he obviously also regularly artificially tans himself - also indicate Heather.

Then I saw his striving for power and that he is not an integrating team player, but a tyrannically dominant person. If you are unaware of his role in the painful and degrading reality TV show ‘The Apprentice’ look here. Be careful, it hurts.

He is owner of approximately 500 business that he ran and, if you have not seen it, watch his overbearing communication with the CNN reporter who wanted to ask him a question.
This all points to Vine, the remedy for the self-assured who can be inflexible if someone does not obey their orders. In the positive state they can be great leaders. In the negative state they are oppressive, intolerant people using force to get what they want. In the very negative state they are tyrannical dictators.

His critical intolerance and lack of empathy and understanding of others makes me think of Beech.

But I was looking for a bigger story and I asked myself what do I really pick up from him? I saw his lack of authenticity and sincerity, he is not a genuine person. His non-verbal communication is excessively expressive. This made me think of Agrimony, the remedy for people hiding their problems, troubles and hurt behind a smiling façade. Is Trump wearing a mask? If so, what might he be hiding behind it?

The penny dropped in my mind when actress Meryl Streep spoke about his bullying a journalist with a debilitating health condition during Golden Globe awards in January 2017. That predictably led Trump to hit back saying Streep was one of the most overrated actresses and justifying himself. There is a clip of the situation in question if you have not seen it. It is very clear and yes, he was being very nasty.

So he was furious again, but about what? That he had been criticised? That must be part of it but as I started to see the larger picture, I realised Trump might actually be a very, very hurt person. The anger that so easily comes out (he is amazingly easily riled) might have something to do with not feeling accepted and acknowledged by people he would like to be accepted and acknowledged by. This is hateful revenge; hitting back is the aggressive negative Holly state. It is also known that bullies bully others to detract from their own discomfort and inner hurt.

If I am right here, then this points not only to the anger of Holly but also the smouldering hurt resentfulness of Willow. Perhaps Trump covers anger and hurt with an easily penetrated layer of Agrimony?

Everyone needs to be seen and to feel respected. What might happen if something goes wrong in this area? If someone from an early age repeatedly feels hurt and “not ok”? Especially for those with a strong need for confirmation, (which a Heather person will have), if they don’t get what their narcissistic ego needs, their ego will become warped as it fights to get the recognition that it longs for. I believe that Donald Trump has an extreme Heather and Vine personality but is also very hurt inside. I think this anger is his driving force. He is striving for confirmation and recognition and, by becoming President, that need might superficially be satisfied.

To round this up, Trump is also self-declared “germaphobe” who dislikes shaking hands. So I thought of Crab Apple too.

His appeal to voters must come from others with a similar “hurt” and their identifying with him. People who feel left out and hard done by, who feel life is unfair and that they have become victims of Washington politics.

I could advise you via Skype if you would like Mr President. Taking the remedies would help become less thin skinned. They would reduce your self-centeredness. They would support you on a healing journey of introspection. The remedies would make you more aware, less reactive and angry and, above all, more presidential, the positive leader you obviously so long to be. And perhaps you would find just a little peace of mind and would not have to mess up the world while you are proving yourself.

The saddest day of a friendship must be the day when you see your friend the last time because she is going to die soon. I saw Caroline the last time on a blustery October day last year; she was in the final stages of cancer.

Her husband showed me in, greeting me with a quiet “thanks for coming” and led me to her room. She had asked for another remedy mixture. Caroline lay in her bed, shrunken and small as a little bird. She regarded me with big clear, bright eyes. She was happy to see me and I gave her a hug, sat down as close as I could and took her hand. It was fragile and warm but it felt empty and lifeless because it was no longer being used to do things.

Looking around, I commented on the row of postcards on the wall next to her, spiritual leaders who were comforting and accompanying her on the final journey. She explained in a thin voice who is who. She had been involved in Buddhism for many years.

I gave her the little present I had bought with me: postcards of flowers. She studied them, relishing the bright colours.

“You are not in pain, are you?” I ventured.
“No, but I can’t keep my food down anymore,” she responded. “But I am still drinking; otherwise there is danger of dying of dehydration.”
“And how are you being looked after? Does your GP come in?”
“He comes in when necessary, apart from that, a carer comes in regularly. She thinks it could only be a matter of days…”
“And what’s your feeling?” I asked cautiously, thinking she is much too lucid and present to go soon.
“Not yet, I like living too much…” she answered wryly.
I said how impressed I was and how brave I thought she was. She said the praise did her good.
She seemed more surprised than anything that this was happening to her.

“You seem to be doing a lot of surrendering…”
“Surrendering” and then she added, thoughtfully, “and letting go.”
“Letting go of the children?” I asked.
“Yes, that’s the most difficult.”
“And what about Richard?” he was her husband.
“No, that is ok,” she said.
I asked if she was bored because she could no longer be up.
“It is so very boring and the waiting –“ her voice trailed off.

“But I have finished my book about my illness,” she said after a little quiet between us. I congratulated her. “But I am not happy about the title. I offered a few words that came to my mind. She considered, pleased. “Light,” she said quietly, “that sounds good, that word must be part of the title.” We chatted for a while about books, writing and literature being a passion that we shared; she had five books on the market. She wanted to give one of her books, signed, to my oldest daughter. I helped her sit up and with a shaky hand, she wrote a dedication. She was obviously very disconcerted by her unstable writing and her failing hand. How something belonging to everyday life and previously easily done was now connected with effort. The slipping away of normality.

I reached to my Bach remedy set that I had with me. I did not want to stay too long and tire her.
“You are not frightened anymore, are you?” I asked. There was definitely a change in outlook since the last time I had seen her three weeks ago.
“No, I took the Mimulus that you left me after your last visit.” I had left her a stock bottle to be used directly when needed along with her mixture.
Gently I said, “and what about your niceness?” She was a Centuary person and we had often spoken about her type remedy in the past.
“I am improving” she said wryly. “Mostly it is about not feeling guilty and accepting the situation.”
“Do you drift away often? Do you sleep a lot?” I asked.
“Yes, and the exhaustion… cancer is so very exhausting.”

I took out the little bottles and explained which remedies I was adding to her beaker.
“Walnut is the remedy for a new phase in life, it helps us adapt and not be influenced by those around us.” I paused to make sure she understood how I meant it. I saw she did.
“Red Chestnut will help you not worry about the children.” I paused again.
“Olive is for the exhaustion, and Pine to help you not feel guilty.” Another short pause.
“Willow we have had in the mixture all along. It helps us accept fate and not feel a victim.
Centaury is your personality remedy, as you know.” I gave her a little wink. She smiled.
“And Clematis is for the drifting away, the sleepiness.”
There was no question of any remedies like Sweet Chestnut, (for great anguish) Gorse (for hopelessness) or Wild Rose (for resignation). Here was a gentle soul whose time had come and was travelling the most difficult journey we all have to take with dignity and calm.

She called for Richard. Caroline wanted to make a donation to the refugee that she knew I was looking after. I showed a her photo of Ayana that I had on my mobile phone and told Caroline briefly about her journey across the Mediterranean with 400 other people, how a woman had given birth on the boat. Ayana had fled from Eritrea. When Richard came into the room, her youngest daughter came in at the same time to give her mother a pill. Caroline said she wanted to donate a bit more because Ayana was pretty.
Tut-tutting, her daughter said, “She gets more money because she is pretty?”
Caroline said, decisively, “no, because she has had a tough time and anyway, she who is dying can say what she wants!” I smiled at Caroline’s quick wit.

The daughter whom I had known for twenty years left the room. I told Caroline and Richard that I was working out of town the following week but I’d ring when I got back. “Bring me some fresh air with you,” she said cheerily, but not very convincingly. The words hung awkwardly between us, as we all knew she might no longer be alive when I returned.
I gave her a hug, said goodbye and left.

Standing outside, I looked up into the pale blue sky, and saw some birds circling up high. I saw the distant mountains of the Black Forest and felt the autumn breeze on my face. I heard some leaves rustle. My very aliveness suddenly felt very uncomfortable.

And as I drove away deep sadness overcame me.

 -----------------------------------------------------------------------------------------------------------------

One of my favourite Scleranthus stories goes as follows: a midwife told me about the antenatal classes she was regularly giving and that after the class, the group always went out for a pizza together. Confronted with the choice of over twenty different types of pizzas in the restaurant, she regularly had difficulty choosing which one she wanted and was always the very last to order. And still then she dithered, unable to decide, feeling uneasy because the waiter was waiting and everyone was watching her indecisiveness. It was an uncomfortable situation that repeated itself week in, week out.

Towards the end of the antenatal course she had started taking Scleranthus because she could not decide whether to send her daughter to school at the age of five or wait a year until the child was six. And during that same week the class also went to the pizzeria together. But this time, surprisingly, she was the very first to order. Everyone noticed and laughed, wondering what had come over her. In her mind, smiling to herself, she immediately coupled her ease of deciding which pizza she would like to taking Scleranthus for the situation with her daughter.

From Dr. Bach's Scleranthus description: Those who suffer much from being unable to decide between two things, first one seeming right then the other.

One day a while ago, my printer suddenly started making very alarming screeching-grinding noises and refused to work. I opened it up and looked for things that were blocking the works, I could find no screwed up paper anywhere or paper clips in the way. I switched it on and off (that so often helps) but after that, it still made wrong noises and I could not find the cause. I gave it a break for half an hour. Then I unplugged everything again and took it outside into the sunshine. Here I talked nicely to the machine, saying how well it had served me the last three years. I studied the handbook and took the hint to clean a certain part with alcohol. Having no alcohol at home, I found myself in front of my remedies pondering which precious one to sacrifice. I decided upon Gorse because I had the most of that remedy. The situation did appear rather hopeless to me but this was not my reason for choosing Gorse. I was almost reconciled to buying a new printer; this was just a last try. I put Gorse on a cotton-bud and twiddled around here and there, still talking encouragingly to the machine. When I plugged it in again it started making all the right sounds, I was delighted - suddenly it functioned perfectly again. I spent the rest of the day walking around with a grin on my face and saying to myself thank-you Dr. Bach!

From Dr Bach's Gorse description: Very great hopelessness, they have given up belief that more can be done for them.

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This happened on the way back to Gemany after a visit to the Bach Centre in May 2015. I am sure I was more sensitive to the happenings because of the place I had just visited. I had arrived early at the airport and was just sitting and feeling the hum of Heathrow, simply watching. Something of a luxury these days I think.

After a while, out of the corner of my eye, I noticed a man walking very slowly in my direction. He was not old but he nevertheless walked with a stoop. At one point he just stopped and stood for a while. When he moved on again, it was obvious that he was in pain and maybe for that reason, perhaps also on medication. He came in my direction and laboriously sat down at the internet terminal near where I was sitting. He was of Indian or Pakistani descent. He took several seconds to do this due to his discomfort. I could see over his shoulder that he logged into Facebook. After several minutes he put his head on his hands and rested, maybe he slept. He had no luggage with him. I felt perturbed and uncomfortable. Here was someone in a poor state but I did not feel courageous enough to ask if I could help him. What could I do anyway?

After about ten minutes, an airport pastor walked by and spontaneously I jumped up and said, signalling in the man’s direction, “I think there is someone here who needs help.” The pastor disengaged from the person he was with and went up to the man. Crouching down low, he gently asked if everything was alright. The man raised his head a little and said he was just tired. The pastor hesitated, assessed the situation again, and with a non-demanding voice asked politely about travel arrangements and if he could see his documents. The man said he had flown from Paris two days ago to see his sister in London. Taking his time, choosing his words, the airport pastor commented that had no luggage with him, and, quietly joking, asked, “didn't your sister mind?”

The man answered wearily, “she knows about my condition.”

I could hear something about a degenerative back condition. Again came a gentle question: “if you don't mind me saying so sir, you give the impression as looking as if you're in need of medical assistance, is there anything I can do for you?” The unobtrusiveness, the caring, the sensitivity and at the same time the professional clarity, was stunning.

“Have you taken your medication? Have you had breakfast?”

“No” came the quiet answer.

“Have you got any money with you?”

Again I could hear “no” as an answer. Moved, with tears stinging my eyes, I reached into my purse and took out a note and offered it to the pastor whose face lit up with a smile as I offered the money. The pastor helped the man up and they slowly went off together to find some breakfast.

About an hour later, my path crossed that of the pastor and I spoke to him. I told him how his way of dealing with the situation had deeply impressed and moved me. He said, “I think there was more to it that met the eye, but sometimes there is nothing more you can do.” I understood. The thought passed through my mind that here was a positive Red Chestnut person who had found his vocation. Perhaps the place was unusual – Heathrow airport – but the place does not matter, does it?

***

From the Bach Centre website: Red Chestnut in the positive state “helps us send out calm, unworried thoughts to our loved ones, so that instead of making everyone anxious we are rocks on whom others lean.”

Dr. Bach’s description of the negative state:

For those who find it difficult not to be anxious for other people. Often they have ceased to worry about themselves, but for those of whom they are fond they may suffer much, frequently anticipating that some unfortunate thing may happen to them.

In January 2015 road works started at the top of the street I work in. New water pipes had to be laid. This meant pneumatic-drill and digging noise with large, loud machines. I was immediately worried when I saw the building site as I knew it would creep up to my consultation room which is at the front of the house. As week for week the workers with their heavy machines and deafening noise approached, I feared losing work and clients; it was quite obvious to me that I would not be able to work while they were doing the road in front of where I work.

My apprehension was simple: I am self-employed and I thought “no work, no money”. I envisaged at least three weeks of disturbance, disruption and having to cancel clients at short notice. Looking round for a solution, I asked colleagues if I could have some time at their place. But it was difficult to say when I would come; planning was not possible even though I talked to the road workers. They could not say when they would reach my part of the road. I bravely took Mimulus for my concerns of losing work and clients adding Aspen because there was this apprehensive, diffuse aspect to my worry. I also dosed myself with White Chestnut as I kept thinking about the situation and could not get it off my mind.

Time passed, springtime came and then suddenly, one morning after Easter, the five sturdy workers were in front of the house with all their machinery, tools and equipment, ready to demolish the asphalt. I decided on a whim (or as a result of taking the remedies) to go day by day and see what happens.

During the first week, amazingly, all was quiet when I was there. Once, when the final words in a Bach consultation had been spoken, a pneumatic drill started up, shaking the house violently in its foundations. It was like a dramatic symbolic message, loud and clear, underpinning what had just been said. My client and I burst out laughing. During the second week, arriving once at midday, I asked the workers if they could please now take a lunch break as I had a client. They happily and good naturedly complied. And during the third week as well, there was never once a disturbance for me and my clients while the road was being done.

I came to see that when I was there, regardless of the time of day, (which varied considerably) it was always quiet. I decided I had a building site Guardian Angel that was unobtrusively coordinating the workers activities when I was around.

This experience, initially of my anxiety and then the unproblematic consequences of the road works made me again realise how often the mind jumps to conclusions. That is, at least my mind often does that. I had had no trust. The unproblematic outcome was rather uncanny but also a big “don’t jump to conclusions” lesson to me.

A client asked me recently "what is the remedy for letting go?" Of course, there is no one single remedy, but it got me thinking on this topic: I mused that our present state of mind has been formed by past conditionings and prefers the familiar to the unfamiliar. Additionally, we inherit personality traits from our parents. That is why we have emotional habits; we are “programmed” through both experience and genetics. We can often observe (usually more easily in others that ourselves), that people repeatedly behave in ways that are not beneficial, and we may wonder why they do not break the habit. Taking the remedies raises our awareness of these habits and paves the way for change: For how can we change and let go of something we are not aware of?

Here is a non-exhaustive list, briefly described and in no particular order, of emotional habits we can let go of with the help of the remedies:

- let go of of the fear of showing how one really feels with Agrimony
- shame and guilt can be released with Pine
- strong convictions coupled with the drive to share with others can melt with Vervain

- self-righteousness and dominance habits can be let go of with the help of Vine
- specific fears can be let go of with the help of Mimulus

- let go of repetitive and troubling thoughts with White Chestnut

- rigidity and excessive self-discipline can be let go of with Rock Water
- let go of habitual haste with the help of Impatiens
- let go of feeling hurt, bitter or offended with the help of Willow
- apathy and resignation can be let go of with Wild Rose
- let go of worry about loved ones with the help of Red Chestnut

- let go of excessive work and a sense of duty with the help of Oak
- discouragement after a set back can be let go of with the help of Gentian
- let go of loved ones and expectations from them with the help of Chicory
- the past and memories can be let go of with the help of Honeysuckle
- let go of the habit of being critical and intolerant with Beech

Writing this has reminded me of one of my favourite quotes from Edward Bach: “Possibly the greatest lesson of life is to learn freedom. Freedom from circumstance, environment, other personalities and most of all from ourselves…” (I know I have already posted this quote in the entry about his philosophy... I am a fan.) And it has also reminded me of how much stuff we carry with us that we can let go of....

I do not think that acute emotional reactions like Sweet Chestnut (extreme anguish and emotional pain), the shock and trauma of the Star of Bethlehem state, the panic and terror of Rock Rose or the intense state of fear that Cherry Plum has - of doing something terrible - are states we can "just let go" - I think these have to heal with time and/or circumstance.

Would love to hear from you via a comment, your e-mail will of course not appear! Scroll up to find where to comment.

Have you ever sulked because someone close to you has not reacted how you think they should have and you felt offended and hurt? I mean, you really did a lot for them, you love them very much and now they are not giving anything in return. This behaviour is also called going into a huff. I like that expression. The Thesaurus tells me that the origin of this word is mid-15th century from the sound of breathing out, expiring with indignation. The negative Chicory state is about caring and loving people one is close to but getting uptight if “not enough” comes back in return. You have been attentive and now you expect some reciprocation. If that does not turn up, one might become demonstrative – to get the message home. There is an implicit deal: I have done something for you, now you have to do something for me, or at least be nice to me, “love” me. It is the opposite of unconditional love, and I guess we all do it at one level or another. Someone in a negative Chicory state can also be over-anxious and interfering in that s/he has plenty of ideas what could be better for the “loved one.” 

One of the first things a child does instinctively in its life is cry to get the attention of its mother and the message is FEED ME! She will usually then nurse the child and at the same time, love and care for it. This is of course, normal behaviour. However, this interaction pattern has to modify if emotional balance is to develop as the child matures. We all know kids who cry to get what they want from their parents, this is when the “Chicory mode” becomes demanding and coercive: Have you ever waited in a supermarket queue watching a child pressurizing a parent by having a screaming fit because the mum or dad won’t buy the sweets they want? Always makes me feel uncomfortable when I see that scene. (And the supermarkets do intentionally place sweets at children’s eye level, reckoning with this kind of behaviour.)

Transforming a negative Chicory state means comprehending that real love interaction with those close to us means giving without any strings attached. In a positive Chicory state we lose our neediness and then it is no longer necessary to act with emotional blackmail, or to be huffy. One gives without expecting anything in return, allowing the loved person become totally free. The positive Chicory person spreads selfless security, genuine love, kindness and warmth with no restrictions. And I suppose getting there (just for a few moments) is a life long task ;-)

Edward Bach has the following words to say on this topic: “If we but sufficiently develop the quality of losing ourselves in the love and care of those around us, enjoying the glorious adventure of gaining knowledge and helping others, our personal griefs and sufferings rapidly come to an end. It is the great ultimate aim: the losing of our own interests in the service of humanity.”

Read previous blog postings via links on the right or scrolling down!

Emotional baggage is a metaphorical term implying a "load" that people carry with them. It means that negative feelings we have not let go of are affecting present behaviour and mindsets. That can be the pain of disappointment or rejection, trauma, any kinds of distressing previous experiences and their memories. Emotional baggage comes to the fore in relationships and is often rooted in childhood. This is where the beauty of the Bach remedies comes in. Using them, we ask “how do I feel?" Honest answers will uncover emotional baggage and lead to resolving it, for we alone carry our baggage, no one else. And we alone can let it go.
Here are five remedies, briefly described, that came to mind while I was thinking about this topic. Certainly, there are more and I'd love to hear your thoughts!

- Someone who carries a state of shame and guilt with themselves has a Pine state.There have been shocking revelations about child abuse in the Church recently. Many victims kept quiet for years and the abuse must have had a major effect on their ability to have happy and satisfying personal relationships. One gets an inkling of what kind of trauma and "emotional baggage" the victims must have carried (and perhaps still carry). Pine helps get over shameful, guilty, self-reproachful feelings. Photo: the flowers of the pine tree, Pinus sylvestris

- A child who has lost a parent during childhood may carry a continual fear throughout their life about others they are close to - their children, partners, the remaining parent - that something may also happen to these people too. Red Chestnut helps us relax and develop trust that everyone has their own journey in life and that we can only influence it to a certain extent. We have calm thoughts towards loved ones in a positive Red Chestnut state, not worried ones. Photo: the flowers of the red chestnut tree, Aesculus x carnea

- Many people carry a lifelong resentment towards their parents. In the negative Willow state one feels one is a victim and it is their parents fault that one has problems, feels bitter and resentful. (And no, I guess no one has perfect parents, and no one is a perfect parent either!) Willow helps heal, forgive and forget and develop a mature, constructive relationship with parents. Photo: flowers of the willow tree, Salix vitellina

- Some children learn to withdraw early in life if their parents or teachers are critical, dismissive or aggressive. Later in life a person who has not learnt to talk about their feelings might clam up when difficulties arise. Which in turn creates more difficulties. This is the negative Water Violet state and it makes us feel protected in isolation; others cannot reach or hurt us. It is the remedy of choice if one withdraws in emotionally challenging situations, resisting others getting close to us. Water Violet helps reduce aloneness and nourishes the ability to connect with others. Photo: the flowers of the water violet herb, Hottonia palustris

- Another pattern that can develop in childhood when a young person is repeatedly confronted with critical comments or aggression from attachment figures is the habit of brushing over difficulties. One learns to make small of problems, humouring those around with false cheeriness, avoiding the real issues because it hurts too much. This strategy leads to lack of authenticity and estrangement from one's true self. Agrimony is the remedy of choice if this kind of habit has developed. It helps us become the person we really are. Photo: the flowers of agrimony, Agrimonia europaea

Sometimes Edward Bach’s writing style may appear a little outdated. He was a child of his times (as we all are) and that was Victorian. Here, in a nutshell and in present day words, is how I understand Edward Bach’s wonderful philosophy:

-           we are here to fulfil our potential and develop ourselves

-           everyone has a unique personality; unfolding it is part of life's journey

-           accepting negative patterns and developing virtues makes for well-being

-           learning and collecting experience is what life is all about

-           if you are truly happy, you are healthy

-           inner peace is the foundation of well-being

-           personal harmony means aligning our personality with our Higher Self

-          we may trust our inner voices

-          influencing others is a source of dis-ease*, freedom is our birthright

-          being genuinely present is part of healthiness

* the word disease originally comes from the opposite of “ease” and did not originally mean illness.

Are there any aspects of Bach’s teachings and philosophy you do not agree with? I would love to read your comments!

Here are some inspirational Edward Bach quotes, the first of which I find especially relevant with regard to the terrible attacks the world has recently experienced:

“True, hate may be conquered by a greater hate, but it can only be cured by love: cruelty may be prevented by a greater cruelty, but only eliminated when the qualities of sympathy and pity have developed: one fear may be lost and forgotten in the presence of a greater fear, but the real cure of all fear is perfect courage.”

p. 2 - Ye Suffer From Yourselves

“The action of these remedies is to raise our vibrations and open up our channels for the reception of our Spiritual Self, to flood our natures with the particular virtue we need, and wash out from us the fault which is causing harm. They are able, like beautiful music, or any gloriously uplifting thing which gives us inspiration, to raise our very natures, and bring us nearer to our Souls: and by that very act, to bring us peace, and relieve our sufferings.” p. 5 - Ye Suffer From Yourselves

“Possibly the greatest lesson of life is to learn freedom. Freedom from circumstance, environment, other personalities, and most of all from ourselves: because until we are free we are unable fully to give and to serve our brother-men.” p. 6 - Ye Suffer From Yourselves

“We … are personalities down here for the purpose of gaining all the knowledge and experience which can be obtained through earthly existence, of developing virtues which we lack and of wiping out all that is wrong within us, thus advancing towards the perfection of our natures.” p. 10 - Heal Thyself

“…let us not fear to plunge into life; we are here to gain experience and knowledge, and we shall learn but little unless we face realities and seek to our utmost. Such experience can be gained in every quarter, and the truths of nature and of humanity can be won just as effectively, perhaps even more so, in a country cottage as amongst the noise and hustle of a city.” p. 25, Heal Thyself

Read Heal Thyself, and Ye Suffer From Yourselves by downloading the texts from the Bach Centre website.

I was sitting quietly at Joe's place reading one afternoon when there was sudden thud on the window and, looking up, I realised that a bird had flown into the glass. I could see a few downy feathers floating in the air. Jumping up and shouting to Joe who was in another room, I ran to the balcony (his lounge is on the first floor) and lent over expecting to see a dead bird. A blackbird lay about 4m below on the wooden terrace, its right wing stretched out at such an angle that I was sure it was broken. I was already running downstairs when I thought of the rescue remedy and called to Joe to bring it from the kitchen. He joined me a few seconds later and gave me the pipette of the little bottle which he had already opened. I started to carefully approach the bird, I could see that the bird was breathing fast and its eyes were closed. I talked quietly and avoided sudden movements and anxiously took the bird into my hand. Briefly, I marvelled at its perfection, it was a young male bird, probably a fledgling from last year and it had a few white feathers around its beak. I quickly put several drops of the rescue remedy on its beak. Immediately, it opened its mouth and eyes and shook its head, its dazed eyes blinking at me. It did not panic in my hands. Luckily, neither its neck nor wing was broken. I gave it more of the remedy and then, still murmuring quietly, and moving softly, I stood up and placed it in the bushes for it to recover. Half an hour later Joe reported that the bird was no longer there.

A day later we arrived by car at Joe’s place after shopping and, as I got out of the car, I noticed a blackbird in the hedge next to the parking place in front of the house. I stood still, mesmerized by an almost tangible contact to this bird, feeling its bright black eyes watching me. To my amazement, it hopped twice on twigs towards me, instead of flying away, as one would expect. I saw that it was the same blackbird from the accident the previous day – it came so close that I could see the white feathers around its beak. As Joe got out of the car and spoke to me the bird was startled and it flew away leaving me touched and very surprised...

We know Dr Bach’s story of The Travellers, the remedies as figures walking through a wood. I have had some fun updating the story into the internet as follows ;-)

Agrimony is surfing happily under various identities with a well functioning alias and several pseudo-names. Avatar games are the right thing for her. Cerato has just set up a forum looking for help and advice from others. Rock Rose has just discovered she’s opened a phishing mail and is panicking because her online bank account might get hacked. Impatiens is annoyed with her browser which is crashing; she clicked it too often, it hadn’t opened quickly enough. She is moving to her smart phone and has just hit the touch screen 6 times.

Rock Water is working on her collected data from recent weeks about her jogging progress. She has a Cloud-connecting health monitoring device and is aiming to improve her condition via disciplined self-tracking. Scleranthus is trying to book her summer holidays online. She went to a site and then to another and another and could not decide where to book, and is now going offline. Elm is going offline too, she’s overwhelmed by everything.

Vervain has just set up a lengthy Cc. list in her email account to all her contacts. She wants to get everyone to join the latest worthy campaign, asking all friends and acquaintances to sign but also pass on the link to all their contacts!

Oak is studying the online manual on page 262 of the pdf, plodding on until she understands how to use the new iPad, she will not give up until she has finished reading.

Heather is busy writing a detailed customer review for Amazon (3 pages) about her experiences with her new vacuum cleaner. Water Violet is hesitating liking something on Facebook, but does enjoy quietly reading what people have posted. Mimulus is also hesitant online, she’s a bit frightened of the internet, she has heard of all the alarming things that happen to people who register anywhere. 

Cherry Plum is about to throw her tablet PC on the floor any minute now because the programme she installed last week is not working. The online help portal is not helpful, not only that, the newly installed programme seems to have disturbed the whole workings of her computer and she cannot open any of her documents.

And then there is someone offline - Clematis - she has forgotten her computer password and is sitting there quietly, dreamily and cannot login…

Next time: The crisis mixture and treatment of a wild animal, an excerpt from my book One Person’s Journey. Short stories about Dr Bach’s flower remedies.

The prettiest village ever seen

The fairy tale atmosphere I felt at Mt Vernon I also sense as I start my walk around the village of Brightwell-cum-Sotwell where the Bach Centre is situated. I am aware that the village has a 1,000 history. There are no street lights or lamp posts alongside the roads, there are no markings on the road, and neither can I see any signposts for traffic. There are dozens of old thatched cottages with lush front gardens and I spot a few houses that obviously stem from Tudor times, perhaps earlier. Many of the houses have dates incorporated into their walls and I start a little competition with myself trying to find the oldest house. If it weren’t for the few cars lining the road here and there it would be easy to imagine that I had travelled in time and I was now in the mid 19th century. 

Some of the hedgerows are huge and tower over the road; they are certainly at least a hundred years old. The variety of plants along the wayside indicates a healthy ecosystem, bees hum and birds are singing loudly, competing with one another. Some enormous oak trees also line the road which are certainly several hundred years old. There is something amazingly undisturbed about the village which I decide is one of the prettiest places I have ever seen. I come across St James church and know that this is where Dr Bach was buried in 1936. Strangely, there is an old red chestnut tree next to the church and also a holly tree at the entry to the graveyard. 

Walking around the old graveyard (I cannot go into the church as it is locked up), I quickly spot Dr Bach’s grave with the inscription Behold I am alive for evermore which touches me, and tears prick my eyes for a few seconds. I realise for the umpteenth time how this one man has touched ten of thousands of people and gratitude swamps me as I silently walk away.

Watch a photo story with music on YouTube about Brightwell-cum-Sotwell and Mt. Vermon which summarizes these first three blog posts...

Brightwell-cum-Sotwell - website

Next time: The Travellers – I have updated the piece Dr Bach wrote about the characters as remedy personalities wandering in a wood. In my version new the figures are now on the Internet. ;-)

Are you familiar with his original story? If not, here it is.

Join me for a step inside Mt. Vernon

After the brightness and warmth of a summer’s day outside in the garden, it is cool inside and rather dark. Mt. Vernon is a very small house which was built in 1892. Having entered the front door, there is no hall, I stand infront of the stairs leading to the next floor where the Bach Centre offices are. To my left and my right are two little sitting rooms. I step into the left room and see the dark bulky furniture that Dr Bach made in the winter's of his time at Mt. Vernon. 

A feast of flowers - a visit to the Bach Centre

It is a glorious June day with clear blue skies and, as I walk up the rather steep steps, I see the little Victorian red brick house perched in front of me. It stands there simply, unobtrusively. Before going into the house, I wander around the garden and sense a strange peace - not that it is quiet though, the sparrows are twittering loudly, the insects buzzing, Nature is vibrant here. The peace is atmospheric, almost like a pleasant weight that can be felt - and it surprises me. I vaguely think while walking around that it might perhaps have something to do with the peace people have within themselves when they visit this garden.